Oswald Chambers said: “Get into the habit of dealing with God about everything. Unless in the first waking moment of the day you learn to fling the door wide back and let God in, you will work on a wrong level all day; but swing the door wide open and pray to your Father in secret, and every public thing will be stamped with the presence of God.”
Please pray for each other this week. For the Christian, life is lived on our knees.
E.M. Bounds said: “The goal of prayer is the ear of God, a goal that can only be reached by patient and continued and continuous waiting upon Him, pouring out our heart to Him and permitting Him to speak to us. Only by so doing can we expect to know Him, and as we come to know Him better we shall spend more time in His presence and find that presence a constant and ever-increasing delight. “
All our CCF Ladies, daughters and friends are invited to our annual Ladies’ Christmas Dessert and Ornament Exchange – happening 3pm Sunday, Dec 3rd at Jennifer’s. Please bring a dessert or snack dish to share, and an ornament to give away valued at no more than $5.
CCF Ladies and friends – you are invited to a join as the Women’s Bible Study in the book of James continues! Sessions are 9:30am Mondays at Marjorie’s. Books are $10. Please signup at the info table.
Please come and join your church family for our Monthly Prayer Night – 6:30pm this Tuesday at the Michel’s. Come to pray & be prayed over! Our prayer gatherings are part of the life-blood of our church.
All our men, sons and friends are invited to the 11th annual CCF Men’s Christmas Dinner and Tool Exchange! Happening 6pm Thursday, December 7th at the Michel’s. Guys: bring a dinner meal item to share and a gift wrapped, useful tool (whatever you can afford) to give. There will be a hearty pot-blessing meal, then the sharing of gifts together. This is always a fun and special part of our annual Christmas season at CCF.
The Screwtape Letters, written by C. S. Lewis in 1942, is a classic work of Christian apologetics and inspiration. The book is a series of letters from an experienced tempter named Screwtape to his apprentice temper and nephew named Wormwood. In the letters, Screwtape advises Wormwood about how to pull a certain human “patient” away from God and toward the depths of Hell.
Below is chapter 7 from the book. The demons continue to mock the co-existence of service and compassion in the human heart, and work on getting the patient to doubt their existence. Learn from this and see the ways of the Enemy.
Note – When Screwtape speaks of the “Enemy”, he is referring to his enemy, who is the Lord God.
My dear Wormwood,
I wonder you should ask me whether it is essential to keep the patient in ignorance of your own existence. That question, at least for the present phase of the struggle, has been answered for us by the High Command. Our policy, for the moment, is to conceal ourselves. Of course this has not always been so. We are really faced with a cruel dilemma. When the humans disbelieve in our existence we lose all he pleasing results of direct terrorism and we make no magicians. On the other hand, when they believe in us, we cannot make them materialists and sceptics. At least, not yet. I have great hopes that we shall learn in due time how to emotionalize and mythologize their science to such an extent that what is, in effect, belief in us, (though not under that name) will creep in while the human mind remains closed to belief in the Enemy. The “Life Force”, the worship of sex, and some aspects of Psychoanalysis, may here prove useful. If once we can produce our perfect work—the Materialist Magician, the man, not using, but veritably worshiping, what he vaguely calls “Forces” while denying the existence of spirits”—then the end of the war will be in sight. But in the meantime we must obey our orders. I do not think you will have much difficulty in keeping the patient in the dark. The fact that “devils” are predominantly comic figures in the modern imagination will help you. If any faint suspicion of your existence begins to arise in his mind, suggest to him a picture of something in red tights, and persuade him that since he cannot believe in that (it is an old textbook method of confusing them) he therefore cannot believe in you.
I had not forgotten my promise to consider whether we should make the patient an extreme patriot or an extreme pacifist. All extremes, except extreme devotion to the Enemy, are to be encouraged. Not always, of course, but at this period. Some ages are lukewarm and complacent, and then it is our business to soothe them yet faster asleep. Other ages, of which the present is one, are unbalanced and prone to faction, and it is our business to inflame them. Any small coterie, bound together by some interest which other men dislike or ignore, tends to develop inside itself a hothouse mutual admiration, and towards the outer world, a great deal of pride and hatred which is entertained without shame because the “Cause” is its sponsor and it is thought to be impersonal. Even when the little group exists originally for the Enemy’s own purposes, this remains true. We want the Church to be small not only that fewer men may know the Enemy but also that those who do may acquire the uneasy intensity and the defensive self-righteousness of a secret society or a clique. The Church herself is, of course, heavily defended and we have never yet quite succeeded in giving her all the characteristics of a faction; but subordinate factions within her have often produced admirable results, from the parties of Paul and of Apollos at Corinth down to the High and Low parties in the Church of England.
If your patient can be induced to become a conscientious objector he will automatically find himself one of a small, vocal, organized, unpopular society, and the effects of this, on one so new to Christianity, will almost certainly be good. But only almost certainly. Has he had serious doubts about the lawfulness serving in a just war before this present war of serving began? Is he a man of great physical courage—so great that he will have no half-conscious misgivings about the real motives of his pacifism? Can he, when nearest to honesty (no human is ever very near), feel fully convinced that he actuated wholly by the desire to obey the Enemy? If he is that sort of man, his pacifism will probably not do us much good, and the Enemy will probably protect him from the usual consequences of belonging to a sect. Your best plan, in that case, would be to attempt a sudden, confused, emotional crisis from which he might emerge as an uneasy convert to patriotism. Such things can often be managed. But if he is the man I take him to be, try Pacifism.
Whichever he adopts, your main task will be the same. Let him begin by treating the Patriotism or the Pacifism as a part of his religion. Then let him, under the influence of partisan spirit, come to regard it as the most important part. Then quietly and gradually nurse him on to the stage at which the religion becomes merely part of the “cause”, in which Christianity is valued chiefly because of the excellent arguments it can produce in favor of the British war-effort or of Pacifism. The attitude which you want to guard against is that in which temporal affairs are treated primarily as material for obedience. Once you have made the World an end, and faith a means, you have almost won your man, and it makes very little difference what kind of worldly end he is pursuing. Provided that meetings, pamphlets, policies, movements, causes, and crusades, matter more to him than prayers and sacraments and charity, he is ours—and the more “religious” (on those terms) the more securely ours. I could show you a pretty cageful down here,
Your affectionate uncle,